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MARK BRAY Printer Friendly Page

See also:  Occupy Wall Street   Antifa

Mark Bray is a political activist and visiting history lecturer at Dartmouth College's Gender Research Institute. He was born in New York City in 1982 and grew up in River Vale, New Jersey, the son of public school teachers. 
Identified in his Dartmouth biography as “a historian of human rights, terrorism, and political radicalism in Modern Europe,” Bray holds a B.A. in Philosophy from Wesleyan University (2005) and an M.A. in History from Providence College (2008). For the 2012-13 academic year, he was a Fulbright Fellow affiliated with the Universidad Carlos III in Madrid. And in 2016 he earned a Ph.D. in Modern European History as well as Women's & Gender History from Rutgers University, where he authored a dissertation titled The Anarchist Inquisition: Terrorism and the Ethics of Modernity in Spain, 1893-1909.

In 2007, Bray worked as an organizer for the pro-socialist Industrial Workers of the World in Providence, Rhode Island. In 2011, he was involved as an activist and spokesman with the anti-capitalist Occupy Wall Street movement in New York. He also has been active in issues involving labor and immigration rights.

In 2013 Bray authored Translating Anarchy: The Anarchism of Occupy Wall Street, which can be read in its entirety by clicking here. In this book, Bray describes his first influence toward radical politics as coming from the band, Rage Against The Machine (RATM), whose “seething anger and complete impatience with a world of exploitation was a mirror image of the frustration that I felt as I started to contrast the injustices that I was learning about with the comfort and apathy around me.” Bray was also influenced by the suggested reading list of radical books that accompanied RATM's 1996 album, Evil Empire. These included Rules for Radicals by Saul Alinsky, The Black Panthers Speak (edited by Philip Foner), Guerrilla Warfare by Che Guevara, and some books authored by Noam Chomsky. Bray was further influenced by what he calls RATM's “advocacy on behalf of political prisoners Leonard Peltier of the American Indian Movement and Mumia Abu-Jamal of the Black Panthers,” which “led me to read their books.”

In 2017 Bray authored Antifa: The Anti-Fascist Handbook, which provides a detailed and sympathetic history of “anti-fascism” from its origins to modern times. Conflating fascism with some strains of conservatism, Bray classifies the former as one manifestation of “far-right politics.”[1]

In an April 2017 essay, Bray takes issue with those who believe that “
the one who disrupts a fascist speaker brings us closer to 'fascism' than the aggrieved orator who is actually advocating for fascism.” Explaining that no “reasoned debate” can possibly “win over one whose belief system is predicated on eschewing rationality,” Bray writes: Like Trumpism, both fascism and Nazism emerged as emotional, anti-rational appeals grounded in masculine promises of renewed national vigor.

Bray achieved nationwide notoriety for statements he made in the aftermath of an August 12, 2017 incident in Charlottesville, Virginia, where, amid clashes between demonstrating KKK/neo-Nazis and counter-protesters led by the Marxist/anarchist forces of Antifa, a deranged white supremacist rammed his car into a crowd of leftist protesters, killing one and injuring numerous others. Since that time, Bray has been quoted repeatedly as an expert (and supporter) of the Antifa movement within academia. He has written numerous articles and given several interviews on the topic.

For example: In an August 16, 2017 article about Antifa which he wrote for the Washington Post, Bray said: “The vast majority of anti-fascist organizing is nonviolent. But their willingness to physically defend themselves and others from white supremacist violence and preemptively shut down fascist organizing efforts before they turn deadly distinguishes them from liberal anti-racists.” In an August 20 interview about the Charlottesville incident, Bray told NBC's Chuck Todd that support for anti-fascist violence – which he characterized as “collective self-defense against fascism and Nazism” – was not confined merely to a “small … minority” of Americans: “I think that a lot of people recognize that, when pushed, self-defense is a legitimate response to white supremacy and neo-Nazi violence.” In an August 24 interview with NBC, Bray defined the Antifa movement as “a pan-left radical politics uniting communists, socialists, anarchists and various different radical leftists together for the shared purpose of combating the far right.” And on On September 7, 2017, New Republic published an interview in which Bray said: “When we talk about anti-fascism we need to see it as a tradition of pan-left politics that is not reducible simply to opposition to fascism. It is also informed by commonly shared anti-capitalist and revolutionary outlooks. In that way, an anti-fascist is not simply anyone who opposes fascism. Anti-fascism is a specific strand or tendency that opposes fascism from a pan-radical position.”

On September 16, 2017, Bray began a two-month book tour across the U.S. to promote his new Anti-Fascist HandbookIn November 2017, he announced that he was donating half of the proceeds from his book sales to Antifa. 

For additional information on Mark Bray, click here.


[1] Bray's classification is debunked by scholar Dinesh D'Souza in his 2017 book The Big Lie, which demonstrates that fascism is in fact “a form of socialism” that “bears a deep kinship to the ideology of today’s left.”



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